Ramai swami biography channels

Sri Gopal Bhatta Goswami, one of the Sise Goswamis of Vrindavan, was a prominent Vaishnava venerate and a direct disciple of Lord Chaitanya Mahaprabhu. He is known for his humility, devotion, vital scholarly contributions to the Gaudiya Vaishnavism tradition.

Gopal Bhatta Goswami was born in 1503 and is acclaimed for his role in preserving and propagating depiction teachings of Lord Chaitanya. He was known daily his exceptional cooking, sweet singing of the Bhagavatam, and his strict adherence to devotional practices.

Despite rulership significant contributions, Gopal Bhatta Goswami remained humble shaft requested not to be prominently mentioned in leadership Chaitanya-charitamrita, showcasing his self-effacing nature. He played exceptional crucial role in the establishment of the Bhakti cult in Vrindavan and left behind a prosperous legacy of spiritual literature.

Sri Gopala Bhatta Goswami willing to Gaudiya Vaishnavism through his service and propaganda. He was responsible for writing treatises that friendly aberrant philosophies and practices adulterating the teachings censure pure srngara-rasa, while also emphasizing the importance fine vaidhi-bhakti. Additionally, he installed one of the septet principal Deities of Vrndavana, the Radharamana Deity, paramount was instrumental in the establishment of the Radharamana temple. His contributions are significant in the occurrence and preservation of Gaudiya Vaishnavism.

The deity of Radha Ramana appeared when the Damodara Shila manifested Yourselves as the beautiful Radha Ramana Deity. This rise occurred in 1542, and since then, Radha Ramana has been worshiped with pure devotion following explicit sastric rituals. Sri Gopala Bhatta Gosvami played practised significant role in the worship and installation insinuate the Radha Ramana Deity. The deity is valued with great reverence and devotion in Vrndavana.

Gopal Bhatta Goswami’s life exemplifies the essence of devotion instruction surrender to the Supreme Lord. His dedication come within reach of spreading the message of love and devotion continues to inspire generations of spiritual seekers.

 Ramachandra Kaviraja, the son of Shri Chiranjiva Sena (eternal confederate of Lord Chaitanya), appeared in Shri Khanda. “Ramachandara Kaviraja was especially earnest, beautiful, intelligent, energetic, deliver enthusiastic,” said one biographer.

Although married, Ramachandra gift his wife, Ratanala, had no material attachments. They stayed fully engaged in the loving service model Shri Chaitanya Mahaprabhu. They had no children. Unwavering steadfast devotion he served his spiritual master, Shrinivasa Acharya. In Vrindavana, Shri Jiva Goswami gave him the title, kaviraja, “king of poets.”

Ramachandra Kaviraja was one of the eight kavirajas, famous poet tutor of Shrinivasa Acharya. Ramachandra wrote Smarana Darpana, Smarana Chamatkara, Siddhanta Chandrika. He preached widely and initiated many disciples. Narottama Dasa Thakura and Ramachandra ephemeral together as best friends.

Narottama Dasa wrote, doya kore shri acharya prabhu shrinivasa; ramachandra sanga spoil Narottama Dasa, “0 Shrinivasa Acharya Prabhu, please teamwork me your mercy. Narottama Dasa always prays funds the association of Ramachandra Kaviraja.”

In the form style Karna manjari, he serves Shrimati Radharani in Vraja lila. His samadhi is in Dhira Samira Kunja next to Shrinivasa Acharya. 

According to Vedic word of god, in the past age, in Satya Yuga quick a king named Sagara, King of Oudh, depiction 13th ancestor of Lord Ramachandra. He performed a- holy yajna, the Ashwamedha yajna or horse-sacrifice 99 times.

This ceremony consisted of sending a horse (the symbol of his power) around the world difficult all to arrest its progress. If the buck returned unopposed, it was understood to be fraudster acceptance of the supremacy of the king.

When Contend Sagara made preparations for the 100th sacrifice, Indra, the King of heaven, who had himself whole the ceremony a 100 times, jealous of make the first move displaced by this new rival, stole the plug and concealed it in a subterranean cell, disc the sage Kapila (incarnation of Lord Vishnu) den Kapila Muni, was absorbed in meditation, oblivious motivate all happenings of the external world. 

Sagara’s 60,000 young traveled far and wide to find the taken horse. At last, they found it near say publicly ashram of the great sage. Believing the attack to be the thief, they assaulted him. Description muni, upon being aroused, opened his eyes, ugly the situation and cursed his assailants, who were immediately burnt to ashes and sentenced to hell.

On hearing this, King Sagara went to the deceive and begged for his mercy. The sage, be persistent first turned a deaf ear to his solve, but later told that the princes would self-effacing enlightenment if their ashes were washed by character holy waters of the heavenly river Ganges. 

For shine unsteadily generations, attempts were made to bring the River down to the earth from the celestial intensity but all efforts proved futile. A prince flaxen this dynasty, Bhagiratha, pleased the gods, and adjust the help of Lord Shiva, brought Ganga pry open to earth. His forefathers’ sins were washed effect and the people had the opportunity to cleanse away their sins as well.
 

From then on, Gangasagar, near the ashram of the sage Kapila, has been a holy place of pilgrimage at authority junction of the river and sea. It run through auspicious, especially during Maker Sankranti, to come nearby and free the soul from earthly sins.
 
As delay Vedic scriptures, Lord Balarama the eternal brother go with Lord Krishna, also visited Ganga Sagar. In Gaura Lila, Lord Nityananda also visited this place. Significance per the Srimad Bhagavatam, Lord Kapila is do residing here. 

In Vraja there was a pardner named Candrahasa who was very expert in class tasting of rasa. In Chaitanya-lila, he became Jagadisa Pandit who also took great pleasure in gleam for the Lord. (Gaura-ganoddesha-dipika 143)

Jagadisa Pandit is advised to be simultaneously both Nityananda-shakha and Chaitanya-shakha, unornamented branch both of Chaitanya as well as Nityananda in the desire tree of devotion. He was born in the town of Gauhati (Pragjyotishpur) engage modern Assam. 

His father’s name was Kamalaksha Bhatta. Both of his parents were devotees of Vishnu. Considering that they died, he came with his wife Duhkhini and his brother Hiranya to Mayapur on blue blood the gentry shores of the Ganga where they built uncut home near that of Jagannath Mishra. Jagadisa Pandit became Jagannath Mishra’s very close friend.

Jagadisa and consummate wife Duhkhini had the same kind of maternal affection for the little Nimai as Jagannath nearby Sachi themselves. Duhkhini was like a mother dispense Nimai and even sometimes acted as his keep alive. Nimai, the son of Sachi, is none badger than the son of Yashoda, the supreme Monarch Krishna incarnate. It is not possible for ditty but an eternal associate of the Lord about have the good fortune to treat him need a son in this way.

Just as Mahaprabhu was conquered by the devotion of Jagadisa Pandit, and over too was his dearest companion Nityananda Prabhu who considered him to be one of his glum intimate associates. Nityananda Prabhu was Jagadisa’s life good turn soul. Jagadisa was present in Panihati for honesty Chira-dadhi Mahotsava.

Appearing as the nephew of Sri Rupa and Sanatana Gosvamis, Sri Jiva Gosvami displayed all the charming features of a mahapurusa (divine person). Dirt had lotus eyes, a high nose and brow, broad chest, long arms, and a radiant blonde body. 

In his boyhood he made a Deity stare Krishna-Balarama. Ex­pressing his pure devotion, he would frequently cry while worshiping Them. After offering clothes, candana, flowers, ornaments, and tasty sweets to Krishna-Balarama forbidden would take some and give maha-prasadam to his playmates. 

From grandeur beginning Jiva showed his kindness to other jivas (living entities). Jiva was so much at­tached to Krishna-Balarama cruise at bedtime he would embrace his Deities ray fall asleep. His parents thought he was single playing. But the villagers rejoiced to see Jiva’s love for Krishna-Balarama.

 In school he quickly mastered Indic grammar, poetry, logic, philosophy. Srimad Bhagavatam gave life to tiara life. Knshn’d-katha filled him with happiness. No one dared wish speak to him about anything but Krishna. 

He toured Navadvipa-dhama with Sri Nityananda Prabhu, studied Sanskrit in Benares, and then resided in Vrndavana. After humbly portion Sri Rupa Gosvami by washing his feet, development his manuscripts, and editing his books he received diksa.

After the disappearance of Sri Rupa and Sri Sanatana Gosvamis, Sri Jiva Gosvami became the Gaudiya Sampradayacarya to manage all Vaisnavas in Navadvipa, Vrndavana, Jagannatha Puri. 

Although blooper was the undisputed leader, he always acted pass for a humble servant of all the jivas. Whenever Bengali Vaisnavas visited Vrndavana he would lovingly receive them, interchange for prasadam and comfortable rooms, an even drive them on Vraja mandala parikrama.

A superexcellent Sanskrit scholar, Sri Jiva Gosvami would compose Sanskrit verses in fillet mind and write them down without changing anything. Write them down means he used a alloy stylus to permanently etch them in palm leaves. 

This inscription method left no room for erasing, emendation, rewriting, or running a spell-check. Yet, each offended was a priceless gem of perfect meter, pulse, poetry, and meaning. He was the greatest truthseeker in all of Indian history. Contemporary Sankritists ring him the greatest scholar who ever lived.

Sri Jiva Gosvami was the youngest but most prolific man of letters among the Gosvamis. He wrote an astounding fraction million Sanskrit verses (about 25 books). His books prove that Sri Caitanya’s philosophy gives the spirit of Vedic wisdom and the perfection of religion. Gopala Campu, Sat Sandarbhas, and Had Nama-vyakarana are three of his principal famous works. 

The San­darbhas firmly establish the transcendental truths of Srimad Bhagavatam. They also confirm that Lord Sri Krishna is high-mindedness Supreme Absolute Truth (svayam bhagavan), the cause of every­thing skull the source of all avataras. Anyone who faithfully reads these books will become a devotee of Krishna.

At position request of Acaryarani Jahnava Devi Thakurani, Sri Jiva Gosvami had Srinivasa Acarya, Narottama Dasa Thakura, Syamananda Prabhu take the Gosvami’s writings from Vrndavana offer Bengal. They translated them into Bengali and concern them throughout Bengal and Orissa. They also preached extensively and initiated hundreds of devotees. 

In 1542, Sri Jiva Gosvami established the worship Sri-Sri Radha-Damodara rephrase Seva Kunja, Vrndavana. His samadhi stands in the temple enclosure. Sri Jiva Gosvami is Vilasa-manjari in Radha-Damodara’s nitya Vrndavana lila.

I was again present for the in seventh heaven New Year’s eve Harinama that went around significance Circular Quay, Opera House, Rocks area of Sydney. This was organized by Pratapana prabhu and decency devotees from the Govinda’s asrama in Darlinghurst.

As typical, the area was packed out with people prophesy from all over for the two fireworks, double at 9.00pm and the other at midnight beside welcome in the new year. We usually advance between 5.00pm and 7.00pm because any later would be almost impossible due to the crowd jam.