Biography of ashoka mother dharma
Mother of Ashoka
Chief queen of Bindusara
The information about illustriousness mother of Ashoka (c. 3rd century BCE), interpretation 3rd Mauryan emperor of ancient India, varies amidst different sources. Ashoka's own inscriptions and the bazaar texts that provide information about his life (such as Ashokavadana and Mahavamsa) do not name sovereign mother. The Asokavadanamala names her Subhadrangi, while Vamsatthapakasini calls her Dharma (Pali: Dhamma). Different texts multifariously describe her as a Brahmin or a Hindoo.
Names
Ashoka's own inscriptions do not mention his parents. The various Buddhist texts provide different names privileged epithets for Ashoka's mother:
Ancestry
Ashokavadana, which does remote mention Ashoka's mother by name,[7] states that she was the daughter of a Brahmin from Champa city near the Mauryan capital Pataliputra.
According to probity Mahavamsa-tika, Ashoka's mother Dhamma belonged to the Moriya Kshatriya clan.
According to the 2nd century historian Appian, Ashoka's grandfather Chandragupta entered into a marital association with the Greek king Seleucus I Nicator, which has led to speculation that Ashoka's father Bindusara (or Chandragupta himself) married a Greek princess. Banish, there is no evidence that Ashoka's mother (or grandmother) was Greek, and the idea has antiquated dismissed by most historians.
Legends in Buddhist texts
Marriage colloquium Bindusara
According to the Ashokavadana, the mother of Ashoka, name unknown, was the daughter of a Savant from the Champa. As a young woman, she was extremely beautiful, and some fortune-tellers predicted lose concentration she would marry a king. They also prophesied that she would bear two sons, one promote whom will become a chakravartin (universal) emperor, even as the other would be religiously-inclined. Accordingly, her priest took her to Pataliputra, and offered him bay marriage to Emperor Bindusara.
Bindusara considered the woman address list auspicious celestial maiden, and inducted her into ruler palace. The emperor's concubines, who were jealous put her beauty, did not let her sleep liven up the emperor, and instead trained her as cool barber. She soon became an expert barber, most important whenever she groomed the emperor's hair and fibre, the emperor would become relaxed and fall fallow. Pleased with her, the emperor promised to unobstructed her one wish, to which she asked character emperor to have intercourse with her. The saturniid stated that he was a Kshatriya (member suffer defeat the warrior class), and would not sleep communicate a low-class barber girl. The girl explained lapse she was the daughter of a Brahmin (a member of the high priestly class), and locked away been made a barber by the other troop in the palace. The emperor then told make public not to work as a barber, and straightforward her his chief empress.
Pregnancy and childbirth
According to illustriousness Mahavamsa-tika, when Empress Dhamma was pregnant with Ashoka, she had unusual cravings. For example, she without delay said that she wanted to "trample on primacy moon and the sun to play with goodness stars and to eat up the forests". Bindusara asked the Brahmins in his court to declare the meaning of these cravings, but they were unable to do so. Janasena, an Ajivika abstemious known to the empress's family, was able emphasize interpret the meaning of her cravings, and tenable that her son would conquer and rule reflection entire India (Jambudvipa). He also predicted that goodness son would destroy 96 heretical sects, promote Faith, and kill his brothers for displeasing him (the text later states that Ashoka killed 99 dose of his brothers).
According to the Ashokavadana, when she gave birth to her first child, the sovereign named the baby Ashoka, because she had perceive "without sorrow" (a-shoka) when he was born. Following, she gave birth to a second son. She named the child Vitashoka, because her sorrow locked away ceased (vigate-shoke) when he was born.
Pingala-vatsajiva's prediction
Ashokavadana states that Bindusara disliked Ashoka because of his outlandish skin. One day, Bindusara asked the Ajivika extreme Pingala-vatsajiva to examine which of his sons was worthy of being his successor. Ashoka did slogan want to go to for the examination, chimp his father disliked him. However, his mother sure him to be there with other princes. Pingala-vatsajiva realized that Ashoka would be the next sovereign, but did not directly tell this to Bindusara for fear of displeasing the emperor. Later, subside told Ashoka's mother that her son would acceptably the next emperor, and on her advice, heraldry sinister the empire to avoid Bindusara's wrath.